WHO ARE THE REAL CHILDREN OF ISRAEL?

THE REAL CHILDREN OF ISRAEL ARE THE BLACK PEOPLE OF AMERICA





Pt.5

FARRAKHAN'S CHALLENGE TO THE JEWISH COMMUNITY

JEWISH LEADERS MAKE DEMAND
A LETTER TO BLACK LEADERSHIP
A LETTER TO THE ADL's ABRAHAM FOXMAN

WHITES JEWS AND CATHOLICS FOR FARRAKHAN








Jewish leaders demand Farrakhan denounce book

Jewish leaders demand Farrakhan denounce "Secret Relationship" book

Jewish leaders demand Farrakhan denounce "Secret Relationship" book

by FinalCall.com News | Jul 16, 2010 - 9:07:08 AM

CHICAGO - The Honorable Minister Louis Farrakhan continued his message “Who Are The Real Children of Israel?” with part two subtitled, “The Proof” at the Nation of Islam's international headquarters, Mosque Maryam on July 11, 2010. He went into details of a meeting with several prominent Jewish rabbis and leaders. »

Reposted from THE FINAL CALL (finalcall.com)

An Open Letter To Black Leadership by Minister Louis Farrakhan

An Open Letter To Black Leadership by Minister Louis Farrakhan

An Open Letter To Black Leadership by Minister Louis Farrakhan

by The Honorable Minister Louis Farrakhan | Jul 20, 2010 - 11:18:59 AM

Most of you have benefited in some way from a relationship that you have with members of the Jewish Community. Some of you have become very wealthy and are able to live in the best manner that you choose because of this friendship. »

Reposted from THE FINAL CALL (finalcall.com)

An Open Letter To Black Leadership
The Nation of Islam has released An Open Letter To Black Leadership from the Honorable Minister Louis Farrakhan.
[Read full text]

Farrakhan Exposes the "Black Anti-Semite" Myth

WHITES, JEWS & CATHOLICS FOR FARRAKHAN

Russell Simmons on Minister Louis Farrakhan

Russell Simmons on Minister Louis Farrakhan

By Russell Simmons -Guest Columnist- | Last updated: Oct 2, 2009 - 3:34:40 PM

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Minister Louis Farrakhan: My Second Father

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Russell Simmons
When we think of Minister Louis Farrakhan, we often think about the man who helped guide Muhammad Ali or the man who came up together in the Nation of Islam with Malcolm X. Do we ever think he's the man who helped hundreds of thousands (or even millions) of black people to love themselves? Well, we should.

When I grew up in Hollis, Queens there was a rehab, a mosque and a “Steak n' Take” on my corner, all of which where run by the Nation of Islam. There was also a heroin epidemic on that corner that was killing off our teenagers and young adults. Our parents would tell us that when we grow up we should make a choice to either join the army or “be a Muslim or something.” The Nation of Islam secured our housing projects, promoted dignity and transformed men with criminal pasts. Those men would then, in turn, raise refined, educated black children. Hard to dispute this. It took guys off the street and created a powerful, non-violent movement. The Nation of Islam has never been associated with any form of violence and always been about uplifting our communities and making a better future for black people. If you ask anyone from my generation, from any ghetto in this country, I promise you they have roughly the same experiences regarding the Nation's presence in their communities.

Certainly some of their preachers were fiery, especially in their pointing out the evils of white supremacy. They said some things in a way that was hard for most whites and some blacks to digest. For example, “THE WHITE MAN IS THE DEVIL.” We have to remember the climate of the country during this time. It was an all out war and the Nation was not about to back-down. The Nation of Islam, which was started by Elijah Muhammad and a white man named, Master Fard Muhammad, always pointed out that one day we would all live in harmony. Although this still isn't quite true, their message under the leadership of Minister Louis Farrakhan has evolved to fit the time.

It is true that some blacks are still not “free” and stuck in a slave mentality, due to the lingering affects of 400+ years of slavery. It is the recognition of this condition that the Nation continues its important work in ghettos across America, giving steady doses of spirituality or sense of higher self to many men and women who need it.

This past week, it was my honor to host the Honorable Minister Louis Farrakhan at my apartment in NYC. He was joined by his sons Louis Jr., Mustapha and Joshua Farrakhan, along with their personal chef and at least 75 security personnel. It was quite a scene to see how they set up shop at my apartment. This was a week where I didn't miss my 6 am prayer because I could hear them already awake and ready to start the day off right. This was a week where the word “Allah” was on the tip of everyone's tongue. And was a very special time when I got to hang with my “second dad” and my other brothers. We reminisced about the three marches where more than three million people marched on Washington. We talked about how we brought Snoop, Ice Cube and other LA rappers together with members of the east coast rap community and how he helped mediate the beef between 50 Cent and Ja Rule and countless other instances where he was there to help hip hop. And of course we talked about his keynote address at the hip hop summit that created the Hip Hop Summit Action network. We even mentioned a subject that the Minister doesn't care to discuss, his legacy. He has talked about the oneness of god for years, about the sameness of all religion and all people. He has given his followers spiritual roadmaps to happiness on Earth his whole life. I want future generations to know him as I do, so I am working to have his thoughts on this subject made into a book. I believe that his memoirs are going to be one of the most interesting and inspiring autobiographies ever written.

So that is my goal.

If America can know his heart, it will inspire millions of Americans for generations to come. It will happen with or without me, but I just thought writing this would be a good karmic expression for me, and a chance to reflect on a very special few days in my life.

(This article is reprinted from GlobalGrind.com.)



A Response to Rabbi Abraham Cooper on The Secret Relationship Between Blacks and Jews

A Response to Rabbi Abraham Cooper on The Secret Relationship Between Blacks and Jews

By Jackie Muhammad | Last updated: Aug 4, 2010 - 4:26:24 PM

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(On July 15, 2010 Rabbi Abraham Cooper, associate dean of the Simon Wiesenthal Center wrote an article titled “The Road to Nowhere: Tracing Farrakhan's Anti-Jewish Paranoia” which was also republished on the Huffington Post. This was written in response.)

To: Rabbi Abraham Cooper
From: Jackie Muhammad
Re: The Road to Nowhere: Tracing Farrakhan's Anti-Jewish Paranoia
Date: July 16, 2010

Dear Rabbi Cooper:

SRv2_cooper300x225_1.jpg

‘The experience and finances the Jews gained in perfecting the movement of human cargo from East Africa to Asia, added to the expertise they employed in the sale, transportation, and auctioning of West Africans into America and the Western world several hundred years later. So to deny that the Jewish people did not play a major role in the enslavement of Black people in America, in light of these historical truths, is quite dishonest.’
—Jackie Muhammad

I read your essay “The Road to Nowhere: Tracing Farrakhan's Anti-Jewish Paranoia” with a great deal of interest and consternation. Permit me, for the purposes of historical accuracy, to respond to several of the points you raise in your missive.

Apparently, you have not read the book The Secret Relationship Between Blacks and Jews, Vol. 2; nor is it apparent that you have heard either of Minister Farrakhan's two speeches (June 26 and July 11, 2010) titled “Who Are The Real Children of Israel?” The book, in my opinion, is a mesmerizing masterpiece. The speeches were nothing short of brilliant, coming from the mind of a spiritual genius.

Why do I use such adjectives to describe the speeches and this tome? The Secret Relationship Between Blacks and Jews, Vol. 2, to which The Minister in his speeches refers, is over 400 pages in length and contains more than 2,000 footnotes. Each controversial aspect of what is written is fully annotated, primarily from Jewish historians, writers, and rabbis like you. As an educator I have not read any similar scholarly treatise with as much proof backing every claim made. Therefore, to compare either volume of The Secret Relationship to Mr. Ford's diatribe, The International Jew, and The Protocols of the Elders of Zion is both specious and historically inaccurate.

Your claim—which you attribute to historian Jacob Rader Marcus—that “American Jewish businessmen were accountable for less than two percent of the slave imports into the West Indies and North America” is misleading. Jews, though a tiny portion of the White population, became significant players in the economies of the Caribbean and the Americas. According to Jewish scholar Dr. Arnold Wiznitzer, Jews “dominated the slave trade. ... The buyers who appeared at the auctions were almost always Jews, and because of this lack of competitors, they could buy slaves at low prices.”

According to the co-author of your essay, Simon Wiesenthal Center's Dr. Harold Brackman, during the 1600s “slave trading in Brazil became a ‘Jewish' mercantile specialty in much the same way it had been in early medieval Europe.” Rabbi Marc Lee Raphael wrote that in Curacao in the seventeenth century, as well as in Barbados and Jamaica in the eighteenth century, “Jewish merchants played a major role in the slave trade.” In fact, the Jewish Encyclopedia states that “Jewish commercial activity” in this time included a “monopoly of the slave trade.” And the largest shipments of Africans arriving in New York in the first half of the 1700s were commissioned by Jewish merchants. I could go on and on, but you really ought to read The Secret Relationship Between Blacks and Jews, Vol. 1.

The Jewish participation in the slave trade was an international business enterprise. For example, the unparalleled success of the House of Rothschild, an international banking and business enterprise based in Germany, was started from the proceeds of American slavery. Profits from slavery built factories and established the most extensive banking system in Europe at that time. The proceeds of slave labor fueled the Industrial Revolution.

I am sure you are familiar with the expression used in the South during and after slavery, “cotton was king.” According to a book footnoted in SR Vol. 2, Cotton and Race in the Making of America by Gene Dattel, cotton was America's largest export between 1803 and 1937. It was the single biggest engine of Western expansion. It was a German Jewish immigrant, Morris Ranger, of Galveston, Texas who “held the key to the cotton trade of the world” and became one of the largest cotton operators in the world. Mill owners Herman and Emanuel Sternberger of Greensboro, North Carolina “helped to transform their sleepy town into an industrial center” and were called the “cotton king.” For many Jews “cotton was gold.” The international trade in cotton made numerous Jews fabulously wealthy. The now defunct financial giant Lehman Brothers began as the owner of “a string of plantations” and slaves. Cotton mill owner Jacob Elsas retired “with a cool $10,000,000 to his credit.”

Your claim that “Jewish owners of plantations … were decidedly outnumbered by free Blacks who owned other African Americans” is a decidedly misleading and disingenuous statement. Many of these “free” Blacks claimed their relatives and friends from their former slave masters and housed them on their farms as a means of removing them from the dehumanizing plantation life of their Jewish and Gentile overlords. But they certainly did not “outnumber” the many Jews, who owned, insured, and financed slave ships and outfitted them with chains and shackles, or the many Jews who were auctioneers, brokers, and wholesalers, or the many Jews who, according to Dr. Jacob Rader Marcus, “were active as plantation owners.” Rabbi and historian Dr. Bertram W. Korn, whom you quote, confessed that “… many Southern Jews believed slavery to be indispensable to their happiness and security.”

Of course, these so-called free Blacks also suffered under the repressive slave codes, or Black codes, which Jews actually helped to create and never, ever had to face. Not only that, there were many, many, many Jewish office-holders in the South who—long before the Civil War—were officially responsible for law enforcement tasks that included the apprehension and punishment of Black people who wanted freedom more than slavery. In addition, according to a noted Jewish historian, “[s]ince emancipation, Jews in Dixie had helped to readjust state and local laws and customs to keep Blacks substantially less equal in their freedom.” In other words, Jews helped to create the very Jim Crow laws that Dr. Martin Luther King, Jr., and the Civil Rights Movement struggled to uproot!

You say in your essay that “Jewish owners of plantations … constituted only a tiny proportion of the [slave holding] Southerners.” Yet Dr. Harold Brackman wrote, in an article in the Encyclopedia of American Jewish History titled “Black-Jewish Relations in the Nineteenth Century,” that “Jews were about twice as likely to be slave owners as the average White Southerner.” Rabbi Dr. Korn wrote: “It would seem to be realistic to conclude that any Jew who could afford to own slaves and had need for their services would do so. ... Jews participated in every aspect and process of the exploitation of the defenseless Blacks.” In fact, the Jewish Encyclopedia in 1901 made an astounding claim that put Jewish Americans at the epicenter of the slavocracy: “[T]he cotton-plantations in many parts of the South were wholly in the hands of the Jews, and as a consequence slavery found its advocates among them.”

One of the side effects of our enslavement in America at the hands of our “Jewish friends” was the psychological damage done to Black people that made us become haters of self. However, I am also aware that Black people do not have a monopoly on self-hatred. Are you aware that the same disease affects Jewish people? Are you familiar with the term Judenrat? They were Jews in Poland and the occupied territories of the Soviet Union who collaborated with the Nazi Germans to sell out and betray their own people.

I challenge you to name one so-called Black slave owner who used the profits gained from slavery to purchase publications like the New York Times to degrade Black people. Adolph Ochs, a racist, White supremacist Nashville, Tenn., and Jewish used the New York Times—which he purchased with loans from colleagues who made money from the profits from slavery, one of whom was the Rothschilds' New York agent, August Belmont—to refer to Black people as “animals,” “niggers,” and “coons.” None of Ochs's Jewish backers admonished him for his racial animus.

I challenge you to show how a handful of so-called Black slave owners can possibly compare to the legions of Jewish immigrants from Poland, France, and Germany who exited from boats on American shores, were handed packs of manufactured goods and products, sent to the South and directed to establish country stores on the plantations, and parlayed those plantation stores into multibillion dollar mega stores like Macy's, Gimbels, Blumenthal's, Sachs, Neiman Marcus, and Rich's.

Surely, Rabbi Cooper, you are not comparing so-called Black slave owners to Judah P. Benjamin, a Jewish member of the U.S. Senate, the Confederate Secretary of State, and Secretary of War, a close confidant of President Jefferson Davis, and the person who used his relationship with the international bankers to arrange to have another Jew, French banker Emile Erlanger, loan the Confederacy $7 million. No wonder he became known as the “brains of the Confederacy.” And, by the way, Secretary Benjamin was the owner of a 140-slave plantation.

Finally, I challenge you to give me the name of one so-called Black slave owner who produced the Talmudic-based Curse of Ham Myth as a justification for Black inferiority and White superiority and use that myth as a justification for the enslavement of millions of Black people around the world. Discussing the Jewish invention of the Hamitic Myth, Dr. Harold Brackman wrote: “[T]here is no denying that the Babylonian Talmud was the first source to read a Negrophobic content into [the Biblical story of Noah]...”

Are you familiar with a Jewish group called the Radanites? The Radanites were Jewish merchant traders who rose to power in the Middle Ages. Their influence held sway all over the known world. These global merchants spoke every major tongue in the world, namely, Arabic, Persian, Roman, the language of the Franks, Andalusians and Slavs. They traveled from east to west and west to east. They were the only group of traders allowed into both the Muslim world and the Christian regions. They monopolized the trade routes from India to China to Africa and Turkey and all routes in between. They trafficked in spices, raw materials, weapons and especially slaves, both White and Black.

One reason they monopolized global trade was that they were permitted to do so by both the Muslims and the Christians. Muslim goods were permitted into Christian territories, but the Muslims themselves were not. Likewise, Christian goods were allowed into Muslim nations, but Christians were not. The Jews, however, were not only permitted as middle men, but they were permitted to travel freely between both nations of people. And they were protected by both religious groups. When the Muslims ruled in Spain and spurred the rebirth of civilization in Europe after the fall of the Roman Empire, Jews were given privileged positions throughout Western Europe. One can reasonably argue, therefore, that the greatest freedom the Jewish people ever experienced was under the tutelage and protection of the nations of Islam.

As previously mentioned, the Jewish Radanites played a central role in the trafficking of human cargo. They supplied the Iraqis with African slaves from Zanzibar. These Africans were called the Zanj. They developed such a significant presence in Iraq in the 9th Century A.D. that their presence caused a security threat for the nation. Subsequently, the revolt of these slaves led to one of the great rebellions of world history and the first major uprising in the history of the African Diaspora.

Scottish-born Louis Isaac Rabinowitz (1906–1984), historian, author, Chief Rabbi of United Hebrew Congregation, Johannesburg, South Africa, and an expert on the subject, wrote several published works on the Radanites. It has been concluded that they became so wealthy that when the lucrative trade routes were shut down by the new rulers of the Tang Dynasty, the emerging Venetian merchants, who viewed them as a threat, and the ousting of Jewish traders by the Christian Crusaders, they had to pursue other occupations. From the enormous profits they gained from the trade in slaves and raw materials, the Radanites parlayed their gains into money lending, and pawn broking. Rabinowitz joins another Jewish author, Joseph Jacobs, author of Jewish Contributions to Civilization, and states that they emerged as the leading bankers of Europe. Indeed, the Universal Jewish Encyclopedia (1948) states unequivocally that “[i]n Eastern Europe there were very recently countries in which 90 percent or more of the trades was in Jewish hands; in some branches of trade and export they controlled the entire 100 percent.” It goes on to say: “Here [Central Europe during the 18th and the beginning of the 19th centuries] they were pioneers in the primary stages of capitalist development and therefore held a dominant position in these cultural economic functions which may be called the nervous system of capitalist economy. Banking, the stock market, export and import fall within this classification.”

The experience and finances the Jews gained in perfecting the movement of human cargo from East Africa to Asia, added to the expertise they employed in the sale, transportation, and auctioning of West Africans into America and the Western world several hundred years later. So to deny that the Jewish people did not play a major role in the enslavement of Black people in America, in light of these historical truths, is quite dishonest.

Furthermore, Rabbi Cooper, you mention that 78 percent of the Jewish vote went to elect Barack Obama as president. All people support a candidate based on their enlightened self-interests. As long as Jewish people felt President Obama would serve their interests, they voted for him. Now, Jewish people are calling Mr. Obama some of the vilest names imaginable. A relative of the Prime Minister of Israel called the president a racist and an anti-Semite. What they don't say is that the State of Israel did more to support the racist, Apartheid government of South Africa than any other nation on Earth. If Israel did not support that racist settler state with its technical knowledge of a nuclear delivery system, then the colonial oppressors could have been defeated much sooner and numerous Black lives could have been saved. The same analogy could be made here in America. If our “Jewish friends” had not in fact been at the very center of the trans-Atlantic slave trade as merchants, financiers, shippers, and insurers and among the leading international marketers of the products of African slave labor, America's slavocracy could have been defeated sooner, and untold Black lives could have been saved.

How different is the Jews' collaboration with the Ku Klux Klan in the South in the 1800s any different from the Jewish nation of Israel's collaboration with racist, apartheid, settler state of South Africa in the 1970s? In reading SR Vol. 2 many of the Jews who fought on the side of the Confederate Army were key supporters of the KKK. For example, one of Birmingham's leading businessmen, Jewish pawnbroker Joe Denaburg, supplied the Klan with both weapons and sheets, and referred to members of the Klan as personal friends of his. Mr. Denaburg was not a lone operative. SR2 is replete with myriad examples of Jewish collaborations with the Klan throughout the South. Hence, it should come as no surprise that there was a secret collaboration between the racist apartheid state of South Africa and Israel.

Therefore, those who are insidiously referred to as our “friends” have been cruel, craven and cowardly. This does not serve your people or mine. Both of us might agree that the time for a transition in that relationship has come. Unless we are prepared to factor into this equation the solutions proffered by the Honorable Minister Louis Farrakhan then a viable and amicable solution to this century's old dilemma will continue to elude us.

(Jackie Muhammad is a former presidential appointee, member of the Oxford Round Table, educator, youth-trainer and businessman. He can be reached at jacrb519@aol [dot] com.)

For more information on the topic visit www.BlacksandJews.com.

Related news:

An Open Letter To Black Leadership by Minister Louis Farrakhan (07-19-2010)

A Speech and Book for The New Spiritual Economics (FCN, 07-19-2010)

Jewish leaders demand Farrakhan denounce "Secret Relationship" book (07-11-2010)

Farrakhan's challenge to the Jewish community goes unanswered (FCN, 07-07-2010)

Farrakhan: Blacks are True Children of Israel (FCN, 06-28-2010)

The Secret Relationship Between Blacks & Jews, Volume 2 Book Review (FCN, 06-28-2010)

Minister Louis Farrakhan's Letter To ADL's Abraham Foxman (06-24-2010)

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Reposted from THE FINAL CALL (finalcall.com)

The Rabbi, The Historian, Minister Farrakhan and Louie Armstrong

The Rabbi, The Historian, Minister Farrakhan and Louie Armstrong

By Tingba Muhammad -Guest Columnist-

Last week, Jackie Muhammad handily repelled the attack by Jewish racists on The Nation of Islam, in his response to the Simon Wiesenthal Center's Rabbi Abraham Cooper.

Reposted from THE FINAL CALL (finalcall.com)

Enough! Is EVERY Black Person AN 'Anti-Semite'?

Enough! Is EVERY Black Person AN 'Anti-Semite'?

By Tingba Muhammad

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slave_master_gr1.jpg
Historic depiction of slave master whipping a slave. All illustrations courtesy of the Library of Congress
(FinalCall.com) - Over the years Blacks have been bludgeoned by Jews with the false and despicable charge of "anti-Semitism." The strongest advocates of Black freedom such as the Honorable Minister Louis Farrakhan have borne the brunt of this Jewish abuse, but lately ANY Black person who can complete a full sentence is vulnerable to the charge. U.S. President Barack Obama, possibly the most pro-Israel Black man in America—has been viciously attacked as an “Anti-Semitic Jew-hater.”

A Google search of “Obama and anti-Semitism” returns over five million hits; a search of “Farrakhan and anti-Semitism” returns a tiny fraction of that number—just under 65,000! This shows that it absolutely does not matter what a Black authority says or does—he or she is an anti-Semite.

Of course, neither of these extraordinary Black men is anything close to a Jew-hater, but now both have decided to respond to the charges. President Obama has finally stood up to Israeli oppression of the Palestinians; Minister Farrakhan, on March 14, revealed the EXTENSIVE history of Jewish involvement in the Black Holocaust.

Jewish Slave-Dealing in the New World

Jews owned, insured, and financed slave ships and outfitted them with chains and shackles for the Trans-Atlantic slave trade. They were auctioneers, commission merchants, brokers, and wholesalers, keeping the slave economy oiled with money, markets, and supplies.

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Christopher Columbus—whose Trans-Atlantic exploits initiated the brutal genocide of the Red man and forecasted the African Holocaust—was financed by wealthy Spanish Jews and is claimed by some scholars to be a Jew himself.

Nine out of ten captured Africans were shipped to Brazil. Jewish scholar Dr. Arnold Wiznitzer described the early Jewish presence: “[Jews] dominated the slave trade ... The buyers … at the auctions were almost always Jews, and because of this lack of competitors they could buy slaves at low prices.”

According to Jewish scholar Dr. Harold Brackman, during the 1600s “slave trading in Brazil became a ‘Jewish' mercantile specialty in much the same way it had been in early medieval Europe.” In fact, wrote Jewish scholar Jonathan Schorsch, “Jewish merchants routinely possessed enormous numbers of slaves temporarily before selling them off.” If a slave auction fell on a Jewish holiday it was postponed due to lack of buyers and sellers!

The Jewish Encyclopedia adds that “Jewish commercial activity” in this time included a “monopoly of the slave trade.” Jewish traders bought Africans in lots from the Trans-Atlantic shippers and retailed them to inland plantation owners.

The Jews of Surinam gave their slave plantations Hebrew names such as Machanayim, Nachamu, and Goshen. According to Dr. Marcus Arkin, they used “many thousands” of Black slaves. Rabbi Herbert I. Bloom added that the “slave trade was one of the most important Jewish activities ...” In 1694, Jews owned 9,000 Africans, and by 1791 there were 100 “Jewish mulattoes” in Surinam—the result of the rape of African women by their Jewish enslavers.

The prominent Jewish historian Dr. Cecil Roth wrote that the slave revolts in parts of South America “were largely directed against [Jews], as being the greatest slave-holders of the region.” Jews set up militias with the sole purpose of fighting the Black Maroons, the escaped Africans who were fighting to free their enslaved brethren.

The first Hebrew poem written in the New World was an attack on the Black Maroon leader. The Jewish militias murdered the Maroons and cut off their hands to award as trophies.

The Jews of Barbados, wrote one Jewish scholar, “made a good deal of their money by purchasing and hiring out negroes ...”

All Barbadian Jews—including the rabbi—owned Black slaves. Jews warehoused so many African slaves in Barbados that authorities moved to limit the number of captives they could possess. Jews became the major traders in “refuse slaves”—Africans who were weak and sick from the Middle Passage voyage. Jewish traders “fattened them up” and sold them at a profit.

A major Jewish shipper from France had a monopoly on trade to the notorious slave dungeon at GorĂ©e Island—the Auschwitz of the Black Holocaust. Sugar fueled and expanded the slave trade, and according to Jewish scholars, Jews “acquired large sugarcane plantations and became the leading entrepreneurs in the sugar trade.”

Jewish scholars Isaac and Susan Emmanuel reported that in Curacao, which was a major slave-trading depot, “the shipping business was mainly a Jewish enterprise.”

Jewish Slave-Dealing in the United States

Jews were twice as likely to be slave owners as the average Southerner. Rabbi and historian Bertram Korn, the acknowledged expert on 19th-century Jews, wrote: “It would seem to be realistic to conclude that any Jew who could afford to own slaves and had need for their services would do so ... Jews participated in every aspect and process of the exploitation of the defenseless Blacks.”

The very first Jewish communal settlement in the United States was a Florida sugar plantation supported entirely by the labor of dozens of enslaved Africans.

According to documents, when the earliest settlers in New York decided to enter the slave trade, they contacted “the jobbers and the Jews,” who were the recognized international dealers. The largest shipments of Africans arriving in New York in the first half of the 18th century were commissioned by Jewish merchants.

Jews owned slave pens where they warehoused Africans and sold them wholesale. They smuggled slaves to places where slavery was illegal, rented them when they did not want to buy, and bred African women for sexual purposes. Jews ran jails and imprisoned and punished Black slaves; they served as constables, sheriffs, detectives, and bounty hunters. Jewish peddlers traveling the countryside were known to search for and capture runaway slaves and bring them in for the bounty.

The founders of Richmond, Virginia's Jewish community were all slaveholders. When slavery was outlawed in Georgia, Jews left; they returned only when slavery was reinstated.

In Newport, Rhode Island—the center of the rum and slave trade—every Jewish family owned Black slaves. Their synagogue was built by Black slaves “of some skill.” Of the 22 Newport distilleries serving the triangular slave trade, all were owned by Jews. American rabbis owned and rented slaves. The leading abolitionist organization bitterly complained that Jews “have never taken any steps whatever” against slavery.

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The nation's highest paid clergyman, Rabbi Morris Raphall of New York, defended slavery and claimed God Himself had sanctioned it. The one rabbi who forcefully attacked slavery, Baltimore's David Einhorn, was thrown out of his own Jewish congregation and forced to flee the city.

The Jewish writer Mordecai Manuel Noah was such a virulent racist that the very first Black newspaper, Freedom's Journal, was started in 1827 just to combat his racist attacks.

Jews helped to suppress slave uprisings and in 1831, Jews were involved in hunting down the great Nat Turner and his freedom fighters. More than 3,000 Jews fought for the slaveholders in the Civil War, and a Jewish owner of a 140-slave plantation, Judah P Benjamin, was secretary of state for the Confederacy..

His picture is engraved on Confederate currency. Jewish bankers like the Erlangers financed the Confederacy. Benjamin financed the Ku Klux Klan after the war.

Jews willed Black humans from one Jewish generation to another, and sold Black babies away from their parents. One Jew stipulated in his will that the sale of his slaves should be used for his son's Yale tuition. When their slaves grew elderly and infirm and were unable to work Jews “freed” them, forcing them to fend for themselves in their old age.

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The first Jew elected to the U.S. Senate, Florida's David Yulee, was one of the most strident haters of Indians and defenders of slavery in American history. The distressing reality is that nearly all the Jewish slave dealers enjoyed prominent and honored places among their co-religionists. The profits from their slavery-based enterprises helped finance Jewish community development, built synagogues, homes, schools, businesses, and institutions, and in many untold ways enriched their lives and communities. Actually, one is hard-pressed to name a single prominent American Jew in the slavery era who did not own slaves or profit directly from Black African slavery.

ants played a major role in the slaveIn his 1983 book Jews and Judaism in the United States, Rabbi Dr. Marc Lee Raphael, the longtime editor of the most prestigious Jewish historical journal wrote in two paragraphs (p. 14) one of the more definitive statements on Jewish involvement in the Black Holocaust: “… Jewish merch trade. In fact, in all the American colonies, whether French (Martinique), British, or Dutch, Jewish merchants frequently dominated. This was no less true on the North American mainland, where during the eighteenth century Jews participated in the “triangular trade” that brought slaves from Africa to the West Indies and there exchanged them for molasses, which in turn was taken to New England and converted into rum for sale in Africa …”

Given the extraordinary history of Jewish involvement in the Black Holocaust, it is a wonder how any Jew could call any Black person “anti-Semitic.” But it gets worse—Lincoln's Emancipation Proclamation didn't stop Jewish merchants and traders from their oppressive ways during the Jim Crow and sharecropping era and the rise of the Ku Klux Klan.

For more information visit http://www.blacksandjews.com.

Reposted from THE FINAL CALL (finalcall.com)


WHO ARE THE REAL CHILDREN OF ISRAEL






The Secret Relationship Between Blacks and Jews Vol. 1 Who Are The Real Children Of Israel? (DVD)
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A factual accounting of the history of Blacks and Jews from the Columbian era to the Civil War.
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The Secret Relationship Between Blacks and Jews Vol. 2 Jews Selling Blacks
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Simply put, there is no book in existence that dares to document and uncover such little known facts. This is a rare treasure and accurate account of history involving the methodical manner by which the Black American Economy was seized.
By the Nation of Islam Historical Research Department
144 pages of Jewish slave sale ads reproduced from American newspapers. Jews bought and sold whole plantations—slaves and all—and they marketed slaves who ranged in age from infants to the elderly. Jewish merchants arranged bank financing for their marketing of the Black man and woman—Black slaves ON LAYAWAY! This book puts an end to the mythology that Jews had no role in the slave trade.




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